Anna Komnena: history, philosophy and sui generis feminism

Authors

DOI:

https://doi.org/10.22201/fesa.26832917e.2026.8.1.557

Keywords:

Byzantine women, George Tornikès, Alexíada, epistemic injustice, philosophical canon

Abstract

Anna Komnena, author of Alexíada, is considered the first European woman historian. Nevertheless, her name is not well known among philosophical societies, and it remains unknown to the general public. This essay explores some possible reasons why she is a subject of epistemic injustice. Among those reasons are internal causes in her work, such as the seemingly overwhelming emotional twists and turns, her possible lack of objectiveness, and externalities like being a woman; as well as, the accusations of her excessive ambition and profound hate. Finally, it is proposed by the reevaluation of the condolence letter of George Tornikès that she be taken more seriously within the philosophical canon.

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Author Biography

  • María Elena García-Peláez, Panamerican University

    She is a research professor of the Facultad de Filosofía in Universidad Panamericana, Mexico City. She earned a bachelor’s degree in philosophy in that university. Her master’s thesis on philosophy, from the Universidad Nacional Autónoma de México (UNAM), "Acerca de los supuestos biológicos de la Política de Aristóteles" was recipient of the Norman Sverdlin award in 2008. She earned her PhD in Filosofía in that university. She was dean of the Facultad de Filosofía in Universidad Panamericana from 2013 to 2023.

    She has collaborated and led different research projects. She is author of the book El anhelo femenino de eternidad. Reproducción y embriología en las obras biológicas de Aristóteles, in the International Aristotle Studies, Verlag Karl Alber, Baden-Baden, 2026 collection; and she co-edited the book Voices and Echoes of Early Greek Philosophy in the Beiträge zur Altertumskunde, Walter de Gruyter, Berlin, 2024 collection.

References

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Browning, Robert. 2020. “An Unpublished Funeral Oration on Anna Comnena.” In Aristotle Transformed. The Ancient Commentators and Their Influence, edited by Richard Sorabji. Londres: Bloomsbury.

Bryennio, Nicéphore. 1976. Histoire. Bruselas: Imprimerie Universa (Corpus Fontium Historiae Byzantinae).

Cavafis, Constantino. 2015. Poesía Completa. Valencia: Pre-Textos.

Comneno, Ana. 1989. La Alexíada. Estudio preliminar y traducción de Emilio Díaz Rolando. Sevilla: Editorial Universidad de Sevilla.

Diehl, Charles. 1963. Byzantine Empresses. New York: Alfred A. Knopff.

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Neville, Leonora. 2016. Anna Komnene, the Life & Work of a Medieval Historian. New York: Oxford University Press.

Pérez Martín, Inmaculada. 2024. “Celebramos el Día de la Mujer.” Centro de Ciencias Humanas y Sociales (CCHS-CSIC). https://www.cchs.csic.es/es/article/celebramos-dia-mujer-divulgacion-documento-identifica-escritura-ana-comnena-1083-ca-1153

Tornikès, Georges et Démétrios. 1970. Lettres et Discours. Introduction, texte, analyses, traduction et notes par Jean Darrouzès. Paris: Éditions de Centre National de la Recherche Scientifique.

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Waithe, Mary Ellen. 1989. A History of Women Philosophers, volume 2. Medieval, Renaissance and Enlightenment Women Philosophers, A. D. 500-1600. Dordrecht: Kluwer Academic Publishers.

White, Edmund. 2018. “The Misunderstood Byzantine Princess and Her Magnum Opus.” The Paris Review. https://www.theparisreview.org/blog/2018/03/02/byzantine-princess-magnum-opus/

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Published

2026-11-01

Issue

Section

SCENARIOS / Essays

How to Cite

García-Peláez, María Elena. 2026. “Anna Komnena: History, Philosophy and Sui Generis Feminism”. FIGURAS REVISTA ACADÉMICA DE INVESTIGACIÓN 8 (1): 104-17. https://doi.org/10.22201/fesa.26832917e.2026.8.1.557.

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